P.B Shelley's Ozymandias
P.B Shelley wrote "Ozymandias" in 1817, and it was first published in the Examiner in 1818. It first appeared in book form in Shelley's Rosalind and Helen, A Modern Eclogue; with Other Poems (1819). In the poem, the narrator relates what someone else described to him about pieces of a broken statue lying in a desert. Once a great symbol of power and strength, the statue has become a metaphor for the ultimate powerlessness of man. Time and the elements have reduced the great statue to a pile of rubble. "Ozymandias" describes an unusual subject matter for Shelley, who usually wrote about Romantic subjects such as love, nature, heightened emotion, and hope. But Shelley was also a political writer, and "Ozymandias" provides insight into the poet's views on power, fame, and political legacy. Ultimately, the poem shows that political leadership is fleeting and forgotten, no matter how hard a ruler may try to preserve his own greatness. This poem is widely anthologized, and is featured in the Norton Critical Edition (2nd edition) of Shelley's work titled Shelley's Poetry and Prose (2002).
Notably, "Ozymandias" was written during a sonnet contest between Shelley and Smith. Both poets' works were initially accepted for publication by the Examiner, although Shelley's appeared first. He wrote the poem in December, 1817, and it was printed in January, 1818. Shelley later included it in Rosalind and Helen, A Modern Eclogue; with Other Poems, published in 1819.
In "Ozymandias," the reader is receiving the information of the poem second-hand. The speaker describes what someone else told him. The speaker is merely a go-between relating information from the "traveller from an antique land" to the reader.It begins with the speaker saying that he met a "traveller from an antique land," which brings to mind a country like Greece or Egypt. This traveler told the speaker that, in the middle of a desert, there are pieces of an ancient statue. First, the traveler describes two huge disembodied legs.
Ozymandias" is a political poem about the illusion of fame and power. In the poem, Ozymandias was so proud of his own power and so bent on asserting it that he commissioned a great sculpture of himself glorifying his own authority. The poem begins with the speaker saying that he met a "traveller from an antique land," which brings to mind a country like Greece or Egypt. This traveler told the speaker that, in the middle of a desert, there are pieces of an ancient statue. First, the traveler describes two huge disembodied legs.
The legs are said to be standing in the sand of the desert. Near the legs, partially buried in the sand is the statue's broken face. These two body parts—the legs and the face—are at opposite ends of the body, so the resulting image is one that is very chaotic, inhuman, and unintimidating. On the broken face, the traveler could see the expression. It was one with a frown, wrinkled lip, and a "sneer of cold command."
The sculptor was very precise in his craftsmanship, creating a very complex and realistic facial expression. The overall effect of these features is harsh. The traveler himself comments that the sculptor clearly understood the driving passion and ambition of his subject. In fact, the traveler suggests that the passions "yet survive, stamped on these lifeless things." Mindful of the lifelessness of the broken pieces of statue, the traveler can still sense the passion that the sculptor strove to preserve in the face. The traveler also notes the "hand that mocked them [the ruler's people], and the heart that fed." This refers to the power of the king's hand to gesture and give commands, all of which reinforced his position of authority over his people. His hand mocked his people; he kept them well below him so that they could not threaten him. Yet at the same time, the ruler was human. He had a heart that made sure his people were fed. Ozymandias used his power to an extent to care for the needs of his people, whether in an attempt to be a good steward of his subjects or to ensure that his rule would continue by maintaining the favor of his people.
The last thing the traveler describes about the statue is the pedestal on which it once stood. The pedestal contains the words that Ozymandias wanted to communicate to his own generation and those that would come after him; the words reflect his pride and arrogance. It reads, "My name is Ozymandias, king of kings: / Look on my works, ye Mighty, and despair!"
The depiction of power is only part of Shelley's intent in the poem, however, and not even the most important part. More important to Shelley is showing how this great and mighty authority figure is ultimately reduced to rubble. The power he once possessed is long gone by the telling of the poem, and Ozymandias's great monument to his fame as a ruler is eroded by time and the elements. Ozymandias is no longer an intimidating figure at all.
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